
"Tradition always incorporates innovation" insisted the daughter (an anthropologist-cum-historian) on Christmas Eve. The reason for her insistence on this great anthropological truth was her desire that this year we should try roasting rather than boiling the sprouts for Christmas dinner.
Predictably enough, we chose to follow that other anthropological model: namely, "accretion". The husband had liked our encounter with roast sprouts in the USA, but rather doubted our ability to do them well enough on our first try (and anyway, he is still quite partial to boiled ones). So -- as we had laid in well more sprouts than we needed -- we decided to roast half and boil half, just to be on the safe side. (I expect that we will now do this sprouting double act as long as we have Christmas together.)
At this point, I rather pretensiously observed that our decision followed the model of our Christmas
tree... it was growing tradition, a bit like the way we put new decorations on the tree each year, without throwing away the old ones. To be precise: a rather jolly hart (above), vaguely taken from the Wilton diptych joined the line up this year, as did a shining ship (on the right, supposedly based -- though I dont think you'd know just to look at it -- on Turner's Fighting Temeraire).
Conversation, let me reassure you, doesn't usually run along these lines over our kitchen table. But it was perhaps a nice reminder of what a wonderful anthropological case study modern Christmas can be. In fact a friend of mine who taught Anthropology in Cambridge often used to ask candidates at their interviews to comment anthropologically on Christmas. She was never very impressed by those who went on about the terrible 'commercialism' of it all; she was looking for a bit of analysis of our nostalgia, and the way the celebration (for many, no matter what religion -- if any) still acts as a re-affirmation of ties of friendship, a focus of remembrance, not to mention gift exchange.
Sadly, for me, it now acts as a focus of remembrance of her. She died a few years ago, but Sue's question to her candidates (as well as her whole-hearted, exuberantly atheistic investment in all the festivities of the season) is now always part of what I think when I "think Christmas". Exactly, she would have said. For that's the way that Christmas comes to mean more, the older you get...generating and preserving an ever increasing number of things to remember. (And I'm sure that's how she used to press her interview candidates.)
But Christmas isn't just a great case study for the anthropologically inclined. Classicists get a toe-hold in there too.
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